“We are perceivers. We are an awareness; we are not objects; we have no solidity. We are boundless. The world of objects and solidity is a way of making our passage on earth convenient. It is only a description that was created to help us. We, or rather our reason, forget that the description is only a description and thus we entrap the totality of ourselves in a vicious circle from which we rarely emerge in our lifetime … So, in essence, the world that your reason wants to sustain is the world created by a description and its dogmatic and inviolable rules, which the reason learns to accept and defend … from now on you should let yourself perceive whether the description is upheld by your reason or by your will.”
Carlos Castaneda

Tales of Power

The Wild Edge of Sorrow

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Some months ago Charles Eisenstein published this conversation with Francis Weller and I got around to listening to it a couple of days ago. I resonated deeply with some of the things Francis said. It was also, of the podcasts Charles has done that I have heard, the most vibrant and clear conversation as it touched and moves Charles too.

Francis talks about grief and sorrow as doorways into a rich experience of being. He talks about different kinds of grief: personal loss – intimate attachments that are withdrawn from our life (family, friends, etc.); ecological loss – dealing with the dark ecological outlook that is in the ar; ancestral loss – that are culturally inherited (in my case I would probably give the Holocaust as an example); loss that comes from a gap between the world we feel was promised us (a world of rich social life) and the world we live in. He talks about loss and grief being an integral part of life and that rituals to experience and express grief and loss need to be a regular part of life that is best served in a communal setting.

This is a subject near to me. I feel there are more aspects of grief – the death of ideas being a prominent one in my life – it is a subtle form of loss that can go unnoticed. Kind of like the difference between soldiers who have suffered amputated limbs (a clear artifact of war) and soldiers who suffer PTSD which has no visible markings but manifests in so many subtle ways in day-to-day life.

I have not yet experienced a kind of social-supported form of grief having lived much of my life either on my own or in very intimate settings … and I do wonder abotu the effect that has had on me. I do feel in touch with experiences and emotions of touch and grief …. I wonder how much they have informed and shaped me … and how Francis’ ideas would meet me in my life.

I look forward to reading his book The Wild Edge of Sorrow.

This short video touches on some of the ideas but most were better expressed in the podcast:

Francis Weller’s website is WisdomBridge.net

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