“Mountains should be climbed with as little effort as possible and without desire. The reality of your own nature should determine the speed. If you become restless, speed up. If you become winded, slow down. You climb the mountain in an equilibrium between restlessness and exhaustion"”
Robert Pirsig

Zen and the Art of Motorcycle Maintenance

Yoga incorporates felt experience

n

Again this reminded me of Alexander and unfoding wholeness – a process of making in which felt experience is constantly incorporated in guiding choices … and of Pirsig’s sitting on a hot stove.

Practice is action. In this, Yoga differs from – without exclding – other schools of philosophy and of belief that rely solely upon intellectual inquiry or presumed truths. Yoga always incorporates felt experience and so, for many, practice begins with the most basic functions of life: movement, respiration and nourishment.

In Yoga, consciousness enters and merges with movement into prescribed exercises, the asanas. The body moes toward a balance of relaxation and alertness. Consciousness enters and merges into the inhalation, retention, and exhalation of the breath in pranayama. We move toward understanding that something greater than ‘air’ constantly flows through us. Consciousness enters into the choice and quantity of food we eat. We move toward nourishment as the source of invigoration, not satiety.”

TKV Desikachar in Health, Healing and Beyond

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Relating with something higher

n

These words, inside me, resonated with Alexander’s Windows to the Ground

“All artists I’ve known whose works surpass anything we’ve known before invariably ascribe the source to a higher force, whether they call it God or not. The work then becomes a object for our own contact with something higher. In the course of my teaching, I’ve learned that I can assess the level of anyone’s practice of meditation by the way they relate to artworks, to music – and to other people.”

TKV Desikachar in Health, Healing and Beyond

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I can care

n

“Halfway down the street I rented a large house with space for offices, individual classrooms, and one large lecture hall … Since its opening, more than twenty thousand people have come to the Mandiram … mora than twenty thousand entirely different situations – but each asks, in one form or another, “Can you help  me?” And all we can answer, the only absolute guarantee each teacher can make is: “I can care.”

That this answer leaves many intellectually unsatisfied, especially those who would like detailed cause-and-effect explanations, I can well understand. I am sorry about that. I can wish it were otherwise, but in truth I doubt there will ever be a thoroughly satisfactory explanation of how Yoga works in any scientific, mechanistic sense.

.. I don’t wish to suggest that we may not in the future understand far more about how Yoga works. It’s just that the scientific methods haven’t yet revealed much. European scientists in the 1930s verified that my father could stop his breath and heartbeat for several minutes – but not how he did it.”

TKV Desikachar in Health, Healing and Beyond

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On Religion … and truth and freedom

n

A few days ago I was trying to illustrate in conversation why I have a resistance towards any religious expression in MY world. While I do believe that religion had a constructive role in social evolution … and maybe it still does in some contexts … I do feel that in some parts of the world we have evolved to the point that religion is, by definition, dysfunctional.

Then I came across this quote, which aptly describes my feeling, of Krishnamurti presented by TKV Desikachar in Health, Healing and Beyond:

“I maintain that truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect … Truth being limiteless, unconditioned, unapproachable by any path whatsoever, cannot be organied; nor should any organization be formed to lead or to coerce people along any particular path. If you understand that, then you will understand how impossible it is to organize a belief. A belief is a purely personal matter, and you cannot and must not organize it. If you do, it becomes dead, crystallized; it becomes a creed, a sect, a religion, to be imposed on others. This is what everyone throughout the world is attempting to do. Truth is narrowed down and made a plaything for those who are weak, for those who are only momentarily discontented. Truth cannot be brought down, rather the individual must make the effort to ascend to it. You cannot bring the mountaintop to the valley. If you would attain to the mountaintop you must pass the valley, climb the steps, unafraid of the dangerous precipices. You must climb upwards to truth … I maintain that no organization can lead man to spirituality … The moment you follow someone you cease to follow truth … I am concerning myself with only one essential thing: to set man free.

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Your brain does not process information

n

“The human brain isn’t really empty, of course. But it does not contain most of the things people think it does – not even simple things such as ‘memories’.

Our shoddy thinking about the brain has deep historical roots, but the invention of computers in the 1940s got us especially confused. For more than half a century now, psychologists, linguists, neuroscientists and other experts on human behaviour have been asserting that the human brain works like a computer.

… computers really do operate on symbolic representations of the world. They really store and retrieve. They really process. They really have physical memories. They really are guided in everything they do, without exception, by algorithms.

Humans, on the other hand, do not – never did, never will. Given this reality, why do so many scientists talk about our mental life as if we were computers?

in the Bible, humans were formed from clay or dirt, which an intelligent god then infused with its spirit. That spirit ‘explained’ our intelligence – grammatically, at least.

The invention of hydraulic engineering in the 3rd century BCE led to the popularity of a hydraulic model of human intelligence, the idea that the flow of different fluids in the body – the ‘humours’ – accounted for both our physical and mental functioning. The hydraulic metaphor persisted for more than 1,600 years, handicapping medical practice all the while.

By the 1500s, automata powered by springs and gears had been devised, eventually inspiring leading thinkers such as René Descartes to assert that humans are complex machines. In the 1600s, the British philosopher Thomas Hobbes suggested that thinking arose from small mechanical motions in the brain. By the 1700s, discoveries about electricity and chemistry led to new theories of human intelligence – again, largely metaphorical in nature. In the mid-1800s, inspired by recent advances in communications, the German physicist Hermann von Helmholtz compared the brain to a telegraph.

… Each metaphor reflected the most advanced thinking of the era that spawned it. Predictably, just a few years after the dawn of computer technology in the 1940s, the brain was said to operate like a computer, with the role of physical hardware played by the brain itself and our thoughts serving as software.

The information processing (IP) metaphor of human intelligence now dominates human thinking, both on the street and in the sciences.

But the IP metaphor is, after all, just another metaphor – a story we tell to make sense of something we don’t actually understand. And like all the metaphors that preceded it, it will certainly be cast aside at some point – either replaced by another metaphor or, in the end, replaced by actual knowledge.

… Misleading headlines notwithstanding, no one really has the slightest idea how the brain changes after we have learned to sing a song or recite a poem. But neither the song nor the poem has been ‘stored’ in it. The brain has simply changed in an orderly way that now allows us to sing the song or recite the poem under certain conditions.

… Fortunately, because the IP metaphor is not even slightly valid we will … never achieve immortality through downloading. This is not only because of the absence of consciousness software in the brain; there is a deeper problem here – let’s call it the uniqueness problem – which is both inspirational and depressing.

there is no reason to believe that any two of us are changed the same way by the same experience … Those changes, whatever they are, are built on the unique neural structure that already exists, each structure having developed over a lifetime of unique experiences.

… This is inspirational, I suppose, because it means that each of us is truly unique, not just in our genetic makeup, but even in the way our brains change over time. It is also depressing, because it makes the task of the neuroscientist daunting almost beyond imagination.

… This is perhaps the most egregious way in which the IP metaphor has distorted our thinking about human functioning. Whereas computers do store exact copies of data – copies that can persist unchanged for long periods of time, even if the power has been turned off – the brain maintains our intellect only as long as it remains alive.

Meanwhile, vast sums of money are being raised for brain research, based in some cases on faulty ideas and promises that cannot be kept … the $1.3 billion Human Brain Project launched by the European Union in 2013. Convinced by the charismatic Henry Markram that he could create a simulation of the entire human brain on a supercomputer by the year 2023, and that such a model would revolutionise the treatment of Alzheimer’s disease and other disorders, EU officials funded his project with virtually no restrictions. Less than two years into it, the project turned into a ‘brain wreck’, and Markram was asked to step down.

We are organisms, not computers. Get over it.”

source via James Wallbank

 

 

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