Category: Yoga Philosophy
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Vaisesika – Paramanus
The first four Eternal Realities: Earth, Water, Fire & Air are together considered Paramanus – which are the ultimate elements out of which they are composed: anu ~ that beyond which there can be no division, parama ~ superlative. Paramanu is the smallest possible division of matter or that whole which has no parts. By…
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Vaisesika – Introduction
The term Vaisesika is derived from the Sanskrit word “visesa” – which means the characteristics that distinguish a particular thing from all other things. As a system of philosophy it teaches that knowledge of nature is obtained by knowing the distinguishing properties that distinguish 9 eternal realities: earth, water, fire, air, ether, time, space, soul…
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Nyaya – Preventing Error
Discussion Discussion is the adoption of one of two opposing sides. What is adopted is analyzed in the form of the five members and defended by the aid of any of the means of right knowledge, while its opposite is assailed by confutation, without deviation from the established tenets. Controversy (Polemics) Controversy is aimed at…
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Nyaya – Doubt to Confutation
Doubt Doubt is a conflicting judgment about the precise character of an object. It must not be confused with error which is false knowledge. Doubt is incomplete knowledge which serves as the incentive for investigation. False knowledge may produce conviction which puts the mind to sleep by removing all desire for further knowledge. Purpose Purpose…
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Nyaya – Introduction & Right Knowledge
Nyaya suggests that we are in an uninterrupted flow of misapprehension, faults, activity, birth and pain. Not very comforting- but we can break out of this flow by “understanding the true nature of things”. How do we achieve this? By realizing that (1) pain should be avoided; (2) it has a cause; (3) it can…
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Yoga – Philosophical Roots
As I was preparing to write about Prana in the “Yoga – Energy” series (which I haven’t yet done – at the time these words were written) I went back to Samkhya philosophy which I was introduced to briefly and where I found a root axiom which inspired me. But I wanted to go further…
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What Shines Through?
The Murky Mind post left an open idea I wanted to address. When mind is still what is it that shines through? To answer this I will call upon two Sanskrit terms Cit (pronounced Chit) and Citta (pronounced Chitta). Citta can be interpreted as mind (though that does warrant an extended debate). Cit can’t be…
