“The single biggest problem in communication is the illusion that it has taken place.”
George Bernard Shaw



When I shared this with Sunni she asked me if I feel I have this … and this was my answer:

I am not sure that “it” is really a thing. I do not trust the dichotomies of “it-ness” that mechanistic thinking likes to assume and impose.

I do resonate with some of the experiences associated with “it.” I rarely experience visual memory (or other expressions of felt experience), most of my “memories” feel like stories that have been told to me about myself.

“Guided Meditations” (setting aside that I think the title is an oxymoron) have rarely worked for me, visualizing just doesn’t seem to play out well for me. I wonder how many other people have been alienated by “guided meditations” making them feel inapt and disconnected because the so called “guides” are not well informed?

In my painting I have come rely on a process of writing because, once again, visualizing does not works for me.

I would be hard pressed to describe people I know, even people with whom I’ve lived for years … I can’t recall features visually … I can’t tell you something like eye-color (unless I intentionally memorize it, and I am not good at memorizing either).

I think I may experience less emotional attachment (than others!?) … and that could be related to not having images present in my mind.

I do not experience much “missing” … of people or places … and even when I do … I feel doubts about what it is that I miss.

I can imagine that “it” is not a fixed phenomenon (like disconnected wires or inactive areas in the brain) and I suspect that “it” is effected by conditions and circumstances.

I do appreciate the recognition that different people (in different contexts?) experience visualization differently.

I do appreciate the breaking down of assumptions that we are all similar … that a brain is a brain … or a mind is a mind …

I do appreciate when mainstream scientific thinking moves closer (albeit in small steps) to respecting complexity, refinement and subtlety of perception and cognition.

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